oxjs/demos/videotimelineplayer/srt/0097514.srt
2012-03-14 10:35:46 +00:00

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Raw Blame History

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Change nothing
so that everything is different.
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Don't show every side of things.
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Allow yourself
a margin of indefiniteness.
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Histories of cinema,
in the plural.
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All the stories
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that will be
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that have been.
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To tell the story of the last tycoon
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Irving Thalberg.
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A TV executive has, at most,
200 films a year in his head.
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Thalberg was the only person who,
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every day, had 52 films in his head.
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The foundation.
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The founding father.
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The only son.
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This story had to pass by this:
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A young body,
fragile and beautiful,
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as described
F. Scott Fitzgerald -
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so that this could exist:
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The power of Hollywood.
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The power of Babylon.
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A dream factory.
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History of cinema.
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Newness of history.
History of news.
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What has gone through cinema
and is still marked by it
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can no longer enter anywhere else.
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A dream factory.
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Communism wore itself out
trying to dream up such factories.
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Married to one of
the prettiest women alive.
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Or to tell the story of Howard Hughes.
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Braver than Mermoz,
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richer than Rockefeller.
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<i>Producer of Citizen Kane,
president of TWA.</i>
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As if Meli<6C>s ran Gallimard
and the SNCF.
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And before Hughes Aircraft
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began fishing up CIA submarines
from the bottom of the Pacific,
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he forced RKO starlets
to go on weekly limousine rides
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at one mile an hour
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so their breasts
wouldn't bounce up and down.
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His death, worse than anything
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Defoe had imagined for Robinson.
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To tell the stories
of all the films never made...
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To tell the stories
of all the films never made...
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To tell the stories
of all the films never made,
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rather than those that were.
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Those that were
can be seen on TV.
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Let's not exaggerate:
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They're not even
copies of reproductions.
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<i>1940. Geneva.
L'Ecole des femmes. Max Ophuls.</i>
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He fell on Madeleine Ozeray's ass,
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while the Germans were taking
the French from behind
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and while Louis Jouvet was giving up.
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Theater is something
too much known.
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The cin<69>matographe, too unknown...
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up to now.
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History of cinema
newness of history.
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History of news.
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Histories of cinema, with "s".
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With SS.
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1939, 1940, 1941...
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Betrayal by radio,
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but cinema keeps its word.
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Because from Siegfried and M
to the dictator and Lubitsch,
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films were made.
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1940, 1941.
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Even scratched to death,
a simple 35-millimeter rectangle
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saves the honor of reality.
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1941, 1942.
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If poor images still strike
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without anger or hatred,
like a butcher,
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it is because cinema is there:
Silent film,
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with its humble and formidable
power of transfiguration.
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1942, 1943, 1944.
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That which plunges into the night
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is the echo of what silence submerges.
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What silence submerges
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sustains in light
that which plunges into the night.
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Images and sounds,
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like travelers whose paths cross
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and who can no longer part ways.
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To prove it, the masses like myths.
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Cinema speaks to the masses.
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But if the myth begins with Fantomas,
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it ends with Christ.
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What did those who listened
to St. Bernard hear?
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Not what he was saying?
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Maybe. Probably.
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How can we neglect what we learn
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when that unknown voice
plunges deep into our hearts?
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What the news can teach us:
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The birth of a nation,
of hope,
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of Rome, Open City.
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The cin<69>matographe
never meant to create an event,
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but a vision.
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Because the screen
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is the same white canvas
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as the Samaritan's shirt.
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What Arnold and Richter's
cameras preserve,
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so as not to be outdone
by nightmares and dreams,
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will not be shown on a screen,
but on a shroud.
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If the deaths of Puig and the N<>gus,
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of Captain Bo<42>eldieu,
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and of the little bunny
were inaudible,
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it is because life never rendered
what it stole from film.
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Forgetting extermination
is part of extermination.
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Histories of cinema,
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stories without speech,
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stories of the night.
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For nearly 50 years, in the dark,
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moviegoers burn imagination
to heat up reality.
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Now reality is seeking revenge.
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It wants real tears, real blood.
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From Vienna to Madrid,
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from Siodmak to Capra,
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from Paris
to Los Angeles and Moscow,
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from Renoir
to Malraux and Dovjenko -
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great fiction directors
couldn't control the vengeance
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which they had directed over and over.
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The poor cinema of news
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must clear the blood and tears
of all suspicion
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as streets are cleaned too late,
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after the army
has fired at the masses.
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What there is of cinema
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in wartime newsreels
says nothing.
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It does not judge.
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No close-ups.
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Suffering is not a star.
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Nor is the burned-down church
or the bombed-out countryside.
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The spirits of Flaherty and Epstein
took over.
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Daumier and Rembrandt,
with his terrifying black and white.
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A few pans,
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an occasional high angle, for a mother
mourning her murdered child.
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It is because this time alone
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the only veritable popular art form
rejoins painting,
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that is: Art.
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That is: What is reborn
from what was burned.
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We've forgotten that village,
its white walls and olive trees,
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but we remember Picasso,
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that is: Guernica.
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We've forgotten Valentin Feldman,
killed in '43,
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but we remember
at least one other prisoner,
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that is: Goya.
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And if George Stevens hadn't used
the first 16-mm color film
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in Auschwitz and Ravensbruck,
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Elizabeth Taylor would never
have found a place in the sun.
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1939, 1944.
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Martyrdom and resurrection
of the documentary.
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How marvelous to be able to look at
what we cannot see.
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What a miracle for our blind eyes.
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Besides that,
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cinema is an industry.
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And if World War I allowed
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American cinema
to ruin French cinema,
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with the advent of television,
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World War II allowed it to finance,
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that is, to ruin, European cinema.
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"Do you have two hands?"
Asks the blind man.
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But looking won't reassure me.
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Why trust my eyes, if I have doubts?
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Why check my eyes
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to see whether I see my hands?
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Help!